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Thursday, November 13 2008

Britain announced it unconditionally recognizes China's absolute authority over Tibet

An important change in England’s policy over the Tibetan issue took place.

Though this change is rather important, nobody dare speak about it. Far from the media storm of the occidental media in March. This change reconfirm Chinese government policy over Tibet. The Tibetan have lost one of the last political ally.

(...)
The announcement – coming out of the blue – stunned Tibet experts.
"This is a monumental shift," said Robbie Barnett, director of modern Tibet studies at Columbia University. He called the development "the biggest coup in China's diplomatic dealings on Tibet in recent decades.
"Never in history has China been able to say the entire international community agrees that Tibet is part of China. Now it can say that – and that's a huge difference."
That shift, coupled with the Dalai Lama's increasingly fragile health and the security crackdown currently underway inside the Tibetan capital, constitutes a massive setback for Tibet supporters.
Some observers, like Barnett, feel talks between China and Tibet may effectively be over.
"The talks have basically collapsed," he said. "If the British were really thinking that this would help – exactly the opposite has happened."
With the previous British policy in place, the Tibetan delegation could speak to the Chinese on the basis of a legal, historic claim.
Without it, they are likely to be seen as "supplicants ... begging their powerful overlords for some concessions."
What Barnett worries about now is what comes next.
"Will there be unrest, tensions, uprisings, protests like there were earlier this year?
"I think everybody would hope things wouldn't go that far. But at the moment, it's looking like that may be the only area from which political change might come ... and that's a shame."
What perplexes many is why the British government chose to change a policy it had held for 94 consecutive years, without any public consultation; and why it was announced just two days before the Oct. 31 to Nov. 5 talks began.
Tibetan envoys were en route to Beijing with a memorandum of understanding to present to the Chinese side that relied heavily on Britain's historic position, said Matt Whitticase, of the U.K.-based Free Tibet Campaign.
"This literally pulled the rug right out from under the Tibetan envoys' feet," said Whitticase, "and with spectacularly bad timing.
"Worse," he said, "this effectively withdraws all incentive for the Chinese to actually talk to the Tibetan side."
Claims by the British government that the change was nothing more than "tidying up" are "utterly disingenuous," Whitticase said.
"This was a huge concession," he said, adding the British must have asked for something in return.
What that is, we don't yet know."'
(...)

Source: http://www.thestar.com/World/Columnist/article/535977


26/11/2008 Update:
http://www.phayul.com/news/article.aspx?id=23282&article=Did+Britain+Just+Sell+Tibet%3f&t=1&c=1

Did Britain Just Sell Tibet?

New York Times[Wednesday, November 26, 2008 14:19]

By ROBERT BARNETT


THE financial crisis is going to do more than increase unemployment, bankruptcy and homelessness. It is also likely to reshape international alignments, sometimes in ways that we would not expect.


As Western powers struggle with the huge scale of the measures needed to revive their economies, they have turned increasingly to China. Last month, for example, Gordon Brown, the British prime minister, asked China to give money to the International Monetary Fund, in return for which Beijing would expect an increase in its voting share.


Now there is speculation that a trade-off for this arrangement involved a major shift in the British position on Tibet, whose leading representatives in exile this weekend called on their leader, the Dalai Lama, to stop sending envoys to Beijing — bringing the faltering talks between China and the exiles to a standstill.


The exiles’ decision followed an announcement on Oct. 29 by David Miliband, the British foreign secretary, that after almost a century of recognizing Tibet as an autonomous entity, Britain had changed its mind. Mr. Miliband said that Britain had decided to recognize Tibet as part of the People’s Republic of China. He even apologized that Britain had not done so earlier.


Until that day, the British had described Tibet as autonomous, with China having a “special position” there. This formula did not endorse the Tibetan claim to independence. But it meant that in the British view China’s control over Tibet was limited to a condition once known as suzerainty, somewhat similar to administering a protectorate. Britain, alone among major powers, had exchanged official agreements with the Tibetan government before the Chinese takeover in 1951, so it could scarcely have said otherwise unless it was to vitiate those agreements.


After the People’s Republic of China joined the United Nations in 1971, British politicians refrained from referring to their country’s recognition of Tibet’s autonomy to avoid embarrassing Beijing. But that didn’t make it less significant. It remained the silent but enduring legal basis for 30 years of talks between the Dalai Lama and Beijing, in which the Tibetans have called only for autonomy and not independence — a position that a conference of Tibetan exiles in India reaffirmed on Saturday.


Mr. Miliband described the British position as an anachronism and a colonial legacy. It certainly emerged out of a shabby episode in colonial history, Francis Younghusband’s cavalier invasion of Tibet in 1903. But the British description of Tibet’s status in the era before the modern nation-state was more finely tuned than the versions claimed by Beijing or many exiles, and it was close to the findings of most historians.


Britain’s change of heart risks tearing up a historical record that frames the international order and could provide the basis for resolving China’s dispute with Tibet. The British government may have thought the issue of no significance to Britain’s current national interests and so did not submit it to public debate. But the decision has wider implications. India’s claim to a part of its northeast territories, for example, is largely based on the same agreements — notes exchanged during the Simla convention of 1914, which set the boundary between India and Tibet — that the British appear to have just discarded. That may seem minor to London, but it was over those same documents that a major war between India and China was fought in 1962, as well as a smaller conflict in 1987.


The British concession to China last month was buried within a public statement calling on Beijing to grant autonomy in Tibet, leading some to accuse the British government of hypocrisy. It is more worrying if it was a miscalculation. The statement was released two days before the Dalai Lama’s envoys began the eighth round of talks with Beijing on their longstanding request for greater autonomy, apparently because the British believed — or had been told — that their giveaway to Beijing would relax the atmosphere and so encourage China to make concessions to the Dalai Lama.


The result was the opposite. On Nov. 10, China issued a damning attack on the exile leader, saying his autonomy plan amounted to ethnic cleansing, disguised independence and the reintroduction of serfdom and theocracy. The only thing that China will henceforth discuss with the exiles is the Dalai Lama’s personal status, meaning roughly which luxury residence he can retire to in Beijing.


The official press in China has gleefully attributed European concessions on Tibet to the financial crisis. “Of course these European countries are at this time not collectively changing their tune because their conscience has gotten the better of them,” announced The International Herald Leader, a government-owned paper in Beijing, on Nov. 7. It added that the financial crisis “has made it impossible for them not to consider the ‘cost problem’ in continuing to ‘aid Tibetan independence’ and anger China. After all, compared to the Dalai, to as quickly as possible pull China onto Europe’s rescue boat is even more important and urgent.”


Britain’s concession could be China’s most significant achievement on Tibet since American support for Tibetan guerillas was ended before Nixon’s visit to Beijing. Including China in global decision-making is welcome, but Western powers should not rewrite history to get support in the financial crisis. It may be more than banks and failed mortgages that are sold off cheap in the rush to shore up ailing economies.


Robert Barnett, the director of the Modern Tibetan Studies Program at Columbia, is the author of “Lhasa: Streets With Memories.”

Tuesday, August 19 2008

Twelve Suggestions for Dealing with the Tibetan Situation by Some Chinese Intellectuals

Twelve Suggestions for Dealing with the Tibetan Situation by Some Chinese Intellectuals


1. At present the one-sided propaganda of the official Chinese media is having the effect of stirring up inter-ethnic animosity and aggravating an already tense situation. This is extremely detrimental to the long-term goal of safeguarding national unity. We call for such propaganda to be stopped.

2. We support the Dalai Lama's appeal for peace, and hope that the ethnic conflict can be dealt with according to the principles of goodwill, peace, and non-violence. We condemn any violent act against innocent people, strongly urge the Chinese government to stop the violent suppression, and appeal to the Tibetan people likewise not to engage in violent activities.

3. The Chinese government claims that "there is sufficient evidence to prove this incident was organized, premeditated, and meticulously orchestrated by the Dalai clique." We hope that the government will show proof of this. In order to change the international community's negative view and distrustful attitude, we also suggest that the government invite the United Nation's Commission on Human Rights to carry out an independent investigation of the evidence, the course of the incident, the number of casualties, etc.

4. In our opinion, such Cultural-Revolution-like language as "the Dalai Lama is a jackal in Buddhist monk's robes and an evil spirit with a human face and the heart of a beast " used by the Chinese Communist Party leadership in the Tibet Autonomous Region is of no help in easing the situation, nor is it beneficial to the Chinese government's image. As the Chinese government is committed to integrating into the international community, we maintain that it should display a style of governing that conforms to the standards of modern civilization.

5. We note that on the very day when the violence erupted in Lhasa (March 14), the leaders of the Tibet Autonomous Region declared that "there is sufficient evidence to prove this incident was organized, premeditated, and meticulously orchestrated by the Dalai clique." This shows that the authorities in Tibet knew in advance that the riot would occur, yet did nothing effective to prevent the incident from happening or escalating. If there was a dereliction of duty, a serious investigation must be carried out to determine this and deal with it accordingly.

6. If in the end it cannot be proved that this was an organized, premeditated, and meticulously orchestrated event but was instead a "popular revolt" triggered by events, then the authorities should pursue those responsible for inciting the popular revolt and concocting false information to deceive the Central Government and the people; they should also seriously reflect on what can be learned from this event so as to avoid taking the same course in the future.

7. We strongly demand that the authorities not subject every Tibetan to political investigation or revenge. The trials of those who have been arrested must be carried out according to judicial procedures that are open, just, and transparent so as to ensure that all parties are satisfied.

8. We urge the Chinese government to allow credible national and international media to go into Tibetan areas to conduct independent interviews and news reports. In our view, the current news blockade cannot gain credit with the Chinese people or the international community, and is harmful to the credibility of the Chinese government. If the government grasps the true situation, it need not fear challenges. Only by adopting an open attitude can we turn around the international community's distrust of our government.

9. We appeal to the Chinese people and overseas Chinese to be calm and tolerant, and to reflect deeply on what is happening. Adopting a posture of aggressive nationalism will only invite antipathy from the international community and harm China's international image.

10. The disturbances in Tibet in the 1980s were limited to Lhasa, whereas this time they have spread to many Tibetan areas. This deterioration indicates that there are serious mistakes in the work that has been done with regard to Tibet. The relevant government departments must conscientiously reflect upon this matter, examine their failures, and fundamentally change the failed nationality policies.

11. In order to prevent similar incidents from happening in future, the government must abide by the freedom of religious belief and the freedom of speech explicitly enshrined in the Chinese Constitution, thereby allowing the Tibetan people fully to express their grievances and hopes, and permitting citizens of all nationalities freely to criticize and make suggestions regarding the government's nationality policies.

12. We hold that we must eliminate animosity and bring about national reconciliation, not continue to increase divisions between nationalities. A country that wishes to avoid the partition of its territory must first avoid divisions among its nationalities. Therefore, we appeal to the leaders of our country to hold direct dialogue with the Dalai Lama. We hope that the Chinese and Tibetan people will do away with the misunderstandings between them, develop their interactions with each other, and achieve unity. Government departments as much as popular organizations and religious figures should make great efforts toward this goal.

Signatures:

1.Wang Lixiong (Beijing, Writer)
2.Liu Xiaobo (Beijing, Freelance Writer)
3.Zhang Zuhua (Beijing, scholar of constitutionalism)
4.Sha Yexin (Shanghai, writer, Chinese Muslim)
5.Yu Haocheng (Beijing, jurist)
6.Ding Zilin (Beijing, professor)
7.Jiang peikun (Beijing, professor)
8.Yu Jie (Beijing, writer)
9.Sun Wenguang (Shangdong, professor)
10.Ran Yunfei (Sichuan, editor, Tujia nationality)
11.Pu Zhiqiang (Beijing, lawyer)
12.Teng Biao (Beijing, Layer and scholar)
13.Liao Yiwu (Sichuan, writer)
14.Wang Qisheng (Beijing, scholar)
15.Zhang Xianling (Beijing, engineer)
16.Xu Jue (Beijing, research fellow)
17.Li Jun (Gansu, photographer)
18.Gao Yu (Beijing, journalist)
19.Wang Debang (Beijing, freelance writer)
20.Zhao Dagong (Shenzhen, freelance writer)
21.Jiang Danwen (Shanghai, writer)
22.Liu Yi (Gansu, painter)
23.Xu Hui (Beijing, writer)
24.Wang Tiancheng (Beijing, scholar)
25.Wen kejian (Hangzhou, freelance)
26.Li Hai (Beijing, freelance writer)
27.Tian Yongde (Inner Mongolia, folk human rights activists)
28.Zan Aizong (Hangzhou, journalist)
29.Liu Yiming (Hubei, freelance writer)
30.Liu Di (Beijing, freelance writer)

Source: http://stoptibetcrisis.net/download/chineseintellectinEnglish.pdf

An Appeal To All Chinese Spiritual Brothers And Sisters / 十四達賴喇嘛二度對全球華人的呼籲

Dear Chinese brother and sisters, read this wise appeal from the Dalai Lama, which just wants to "a meaningful autonomy for the Tibetan people that would ensure the long-term survival of our Buddhist culture, our language and our distinct identity as a people. The rich Tibetan Buddhist culture is part of the larger cultural heritage of the People’s Republic of China and has the potential to benefit our Chinese brothers and sisters." Don't be narrow minded, and open your eyes!

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